It's healthy to talk. Or so men are repeatedly told, by everyone from mental health campaigners to the partners they live with. They remain perplexed by the typical male habit to pass an entire evening in the pub with decades-old friends, yet return with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose own friendships often center on an deep and encyclopaedic knowledge of each other's innermost feelings, this form of male intimacy—built on apparently avoiding serious conversation—can appear oddly empty and sad. No wonder, we think, that more than 25% of British men report having zero close friends; that male loneliness is endemic; that many refuse to see a doctor unless seriously ill; that male suicide rates repeatedly outstrip female ones; and that countless middle-aged men, especially, seem chronically frustrated for unspoken reasons. Suppressing emotions up helps nobody.
However, according to anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the strong and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a heritage steam railway in the north of England when he was struck by the bond forged among these mostly older men. His four-year observation has been distilled into a paper arguing that, particularly for men raised in an era of the stiff upper lip, the value of friendships centered on shared activities—"shared activity, often in companionable silence"—may be underappreciated.
This quiet model of friendship "isn't bad or outdated, it's just different," Yarrow suggests.
Admittedly, this can seem disconcertingly similar to how toddlers interact—alongside each other rather than directly with each other. But Yarrow's argument is evident: just because it's not your preferred version of friendship doesn't mean it lacks value. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whichever activity allows them to spend time in the company of others who likewise appreciate less chatter.
Fortunately, Yarrow is clearly not arguing that showing emotion is weak, nor calling for a return to the past. Rather, he makes the point that emotionally expressive talk isn't for everyone, and that more may be occurring beneath the surface of apparently reserved friendships. Could he be right?
As a female perspective, I'm clearly no expert on male-to-male conversation. But years of experience indicates that while men may be hesitant initially to discuss personal matters, once they do, they can be astonishingly candid. A absence of overt emotion should not be equated with a lack of feeling entirely.
Furthermore, while modern men raised in a more expressive culture may be better at articulating feelings, traditional men are far from incapable of it. Rebrand soft emotions as masculine "sports loyalty" or "team allegiance," and many men will happily vent frustration, yearning, disappointment, or satisfaction for hours.
What is notable about Yarrow's railway volunteers is that, for all their horror of discussing feelings, they still managed to communicate what looks remarkably like care and affection. When an elderly volunteer didn't appear and then returned struggling, his friends noticed and were worried. However, as the professor records, they deliberately didn't probe what was wrong. Rather, they made tea, cracked jokes, and tried to be subtly supportive while keeping routine. They were looking out for each other much as female friends would, except without ever naming the obvious issue.
It's not everyone's ideal way of bonding, and it may not be yours. But if the real therapeutic value of friendship—what that combats loneliness and despair—is simply knowing that another person is there enough to be present in life's difficulties with you, must that invariably be put into words?
The debate continues. Maybe the most constructive approach is to acknowledge that varied forms of friendship carry comparable worth, respectively satisfying the emotional needs of different individuals in unique effective way.
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